A little over a year ago, we all went into lockdown. Soon after, I started writing these little essays about “holding on to the good.”

My first post was entitled “What Use Is There In Living?”

I haven’t posted something new in over a month. I confess – I’ve been depressed. There has been a lot of loss around me. Many good people have departed us.

We lost a friend about two weeks ago who was a steady and good part of our lives during all my years in New Jersey. I met Tom before my oldest son Noah was even born. Devoted to his daughter and his friends and his church, Tom was dutiful, funny, interesting, and kind. I’m particularly thankful that in recent years, he looked after and instructed my three oldest sons as they served in the altar.

I have many friends who have begun to lose their dear ones.

This sadness and loss brought me back to my original question – what is the use, when our lives pass so briefly, when our noblest efforts seem vain?

My wonderful wife Jessica splendidly reminded me that service offered in love is never lost, that every good deed done mystically impacts other human beings in ways we won’t understand, on down through the ages from generation to generation.

“They/we just don’t get the credit.”

​​The veneration of icons in Orthodox Christianity was a stumbling block to me in early days. Later, I learned that veneration - praise of any other - is ultimately appreciation shown to the Author of all that is good. In our goodness, we are icons of Christ.
​
Sometimes we want the credit, I guess, and that is a stumbling block, too.
​
I’ve always been challenged by the passage on heroes of the faith in Hebrews chapter 11-
 
“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.”
 
I used to think that an ideal not expected of the many.

Yet here we are, dying a little more every day, and so much remains undone. 

When we are tired and suffering it is hard, and few probably understood the constant feeling of defeat more than Saint Paul, who was beaten, arrested, harried to and fro his whole life. Yet, he wrote to the Galatians – “do not become weary in doing good, for in due season we will reap if we do not give up.”

To those without faith, the life of Saint Paul is a cautionary tale. Eventually he was beheaded during the persecutions of Nero, one of the most anti-Christian of Roman emperors. Certainly contemporary observers might have considered his efforts a true failure.

Consider Dr. King, who was killed for his dream, which remains so, tragically, seemingly just beyond our reach.
​
It’s that “in due season” that can give us trouble. We want to see with our own eyes. We don’t want to wait. We want change right now.

​A year in and it feels like this pandemic is rounding the corner. However, trauma has been unleashed on so many levels that the end will not likely come for many years. Many if not most have been wounded in ways that will endure for the rest of our lives.

As a middle school history teacher and parent of students in preschool, elementary school and high school, I see all sorts of aspects of the trauma, emotional and academic and social. Thank God I have been working and getting paid. Others know financial trauma. Some have lost those nearest to their hearts. Lord, have mercy.

Two of the books I read this year addressed the Holocaust. My timing might have been poor.

In both (In Paradise, a fiction by Peter Matthiessen and Night, a memoir by Elie Wiesel), there is the real quandary, not only of death and loss, but of dark horrors. In both, faith died. Yet only in its dying could it become real, and eternal.

Maybe reading those books was wise, for it reminded me of all the good I still have, and also to be wary of petty and foolish divisions that become the fuel for dehumanization and hate. It also taught me that we must persist in hope, even when it has been seemingly annihilated.

I know you’re tired. So am I. I see a lot of hurt and harming on social media these days.

But we must not become weary in doing good.

We won’t get the credit, but it might change the world.

​This week is “Say Something” week in my school, and it is all about connections.

So, yesterday we watched a silly, animated video about a guy who is so lonely and self-absorbed that he walks by and ignores several chances to connect with other human beings by offering his aid.

Then, providentially, an elderly woman grabs his arm at a stop light and compels him to walk her across the street. Miracle of miracles - this single instance alters his entire existence and henceforth he is engaged with others, helping them and helping himself connect, and thus healing his sad little soul while bettering the world all around him.

They had to pack a lot in the two minute video, so they left out all the realistic parts about his fits and starts, relapses into selfishness and shame, his stumbles and bumbles along the difficult path of agape.

The admonition is truth, though. We need to look outward to see those human beings around us – old and young, strong and weak, happy or miserable, lovely or difficult.

We need to recognize others, and help them to feel known, and loved.

This is hard.
​

​This morning as I drove to work, praying the Lord’s prayer, I noticed an important sequence for the first time.

“Forgive us our trespasses, as we forgive those who trespass against us” is immediately followed by “Lead us not into temptation, but deliver us from evil.”

I always thought the “temptations” were things like lying and debauchery, you know, the really bad stuff. I’m sure that’s part of it. But the sequence jumped out at me today (what a slow learner I can be).

We must really see those around us, and we must love and heal or we won ‘t survive.

Yet, often, we can’t get past the flaws and failings of our neighbors, and so our looking out turns to judgment and disdain, perhaps leading to slander and gossip, but certainly nurturing pride.

The proximity of forgiving trespasses and asking to be directed away from temptation is important, I think. What a dilemma we face. If we do not love our neighbor, we have no place in the Kingdom of God. Yet, this requires us to see them, in all their frailty, and stifle our judgments, and only love, as we are loved by God.

This conjures the painful musings of St. Paul, which are often our own – “…I do not do the good I want to do, but the evil I do not want to do – this I keep doing.”

​In an attempt at practicing being present this week, I turned off the television and went into the playroom and sat down beside my son Seth, who is 5. He was playing with a variety of action figures and stuffed animals and Legos. I just sat quietly and listened as he gave a different voice to each of his characters. He was also pretty handy with the sound effects.

If you have not observed your child like this in a while, I recommend, highly. It is as soothing as listening to a bubbling creek or watching wind jostle tree boughs in a forest. More, because he is my son.

Sadly, my silent presence was strange to Seth, so he asked me what I was doing.

​Ah, the wisdom of childlike faith. It is God’s desire that none should perish, and Christ died “for all.”  

Each of us, despite our fallen natures, our loneliness, or crooked brokenness and scars, have been lovingly made in the image of God. We are wonderfully and fearfully made.

And so are our neighbors.

Even if they have made former President Donald Trump into an idol.

Even when they have decided their true gender identity doesn’t match their gender at birth.

Even if they protested recklessly and violently in Portland.

Even if they protested recklessly and violently in D.C.

​Even when they draw false equivalencies, or promote damaging untruths.
 
Remember the demonized man from Gadara, who lived in caves, cut himself with stones and had to be chained because he generally terrorized the area. Remember the outcast lepers and tax collectors, or the self-righteous teachers of the law?

Remember the woman caught in adultery and the Samaritan woman at the well?

​How can we forget the man whose position of power represented oppression for the Jews – the Roman centurion? Or that other Roman centurion who crucified our Lord? What of the thieves on the cross to His left and His right, one repentant and the other hardened?

What of Mary Magdalene, the one-time demonized harlot who wept beneath his nailed-scarred bloody feet?

What about those valiant men who abandoned him as he died: Nathaniel the skeptic, Thomas the doubter, Peter the denier, or Judas the betrayer?

All wonderfully and fearfully made.


Just like you and me. 

​

My father was a music pastor.
 
I am biased, certainly, but my guess is that anyone who encountered my Pops in this role would affirm that he was one of the most effective worship pastors they’ve known.
 
He did a masterful job planning each service. It was a gift, and this offering was even more effective because none of it was about him. He did lead, but almost universally shied away from soloing. He invited others to do so, and cultivated their gifts by offering them opportunities and praise along the way.
 
I was spoiled by his craft. He always chose the proper mixture between songs of repentance and rejoicing. He recognized the need for this balance between awe and humility on the one hand, and gratitude and praise on the other, and strove to make this path available for parishioners every service.
 
In my journey I have visited and participated in almost every type of denomination. I am a wanderer by nature, and I enjoy learning new things and meeting interesting people, gleaning from them crumbs of wisdom that I would have never known otherwise.
 
Along the way, I encountered several churches that are heavy on the praise and proclamation and short on the repentance, and this struck me as wrong, irreverent even.
 
My personality is melancholy, so some of this is personal preference. I remember leading a few services at a small Baptist church in Shawnee, OK when I was in college. Eventually, the pastor told me my services would no longer be needed, because I was heavy on songs of repentance. I thought repentance is the first step to joy, and it is, but he told me his people needed more uplifting music. (If only I could go talk to my younger self 😊)
 
My journey eventually brought me to the Orthodox Church, where we sing “Lord, have mercy!” more than any other phrase. This is our motto, and it is my favorite prayer, because it is truly all-encompassing. The fuller version of this – the Jesus Prayer – is “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Everything is there – theology, praise, love, repentance, hope.
 
We also have several multi-week periods devoted to prayer and fasting, repentance, with constant prayer services devoted to the wretched state of our souls and a meditation on our deep need for salvation. It suits my personality, all this focus on repentance, but like with my father’s planning, there is balance, too.
 
Among the things I’ve learned is the Prayer of the Hours that I’ve made a part of my daily rule. During the middle section of the intercession there is this-
 
… guide our lives according to your commandments: make holy our souls, cleanse our bodies, correct our thoughts, purify our intentions and deliver us from every sorrow, evil and pain…
 
So, I say this prayer almost daily, and for years now, the sort of cynical part of me agrees with all the parts about cleansing and correcting, but “deliver us from every sorrow, evil and pain?” That sounds like those churches I went to that catechized their members to believe everything would always work out, to the destruction of faith in many, I suppose.
 
Some part of my psyche has subconsciously rejected this prayer for years. It appeared unseemly to make such an audacious request.
 
Life is hard, destructive, desolate, and sad. Almost daily, if one pays any attention. It seems a fool’s errand to ask God to “deliver us from every sorrow, evil and pain.” 

Yet, today, after several weeks of my wife treating me with a great deal of kindness that I have not earned, cheering me toward wholeness, (Notice here that her love in action, not her theology or lecturing, moved me) I recognized the wisdom here.
 
The balance.
 
We need songs of repentance, truly. We also need songs of deliverance.
 
Perhaps, due to our frailty, we have greater need of the latter. Perhaps.
 
God loves us as we are, yet longs to draw us closer to holiness that we might live fuller lives.
 
Consider the Samaritan woman at Jacob’s well. She lived in a manner that was sinful, and harmful to her own soul. Yet, Jesus first sat with her and talked, heard her sorrow and looked into her sad eyes, when everyone else treated her with ridicule and ostracism. Jesus knew she needed love first, then truth.
 
This is how we must love our neighbor.
 
I have a few students who have done diddly-squat during this crazy time of online-hybrid-virtual-pandemic learning. They’ve just checked out. And in our teacher meetings, some bemoan these lazy little children and their irresponsible parents.
 
And yet, they are people, these little ones, who need to be loved, despite their pitiful effort. So, when I see one of these children pass by, I try to reach out with a smile and ask something I think they can answer, to make them feel accepted. I try to give them a moment of peace, when I’m not checking in on their meager effort, but instead just seeing them, the person they are in their sadness.
 
The point is, I sort of understand this, how to love my neighbor with mercy. (I’ve still got a long way to go.)
 
However, I often refuse to accept that I SHOULD ASK God for joy, and deliverance from “every sorrow, evil and pain.”
 
Maybe you’re like me, and your focus is always repentance. This morning I was reminded that it is alright to ask God for good, too. A perfect Father who gives good gifts, He is waiting for you and me to share the deepest longings of our souls.
 
Part of faith is the humility to recognize our need for great mercy. The other part is hoping against reason that Our Heavenly Father will draw us near, and hold us, and wipe our tears, and fill our souls with rejoicing. So, join me as I ask God to “deliver us from every sorrow, evil and pain.”
 
Press on.

​
This week two events converged in my life.
 
First, I am a public-school teacher. There are a great many things public schools stand for that I endorse, heartily. However, there are other areas and political ideologies that agitate me because they violate my sense of right and true and helpful to children. This week was the first time I’ve been put in a situation where that agitation became raw, up close in a way that was inescapable.
 
What am I to do?
 
The second was a text from a friend, sending along some political information about a Biden appointee, followed by the declaration that now it is time for me to “stand up like a man.”
 
What am I to do?
 
Among teachers there are a load of things about which we can justly complain, especially right now, and one of the phrases that gets tossed around a lot is the question – “is this the hill you wanna die on?” The answer is usually ‘no’.

​​This begs important questions. First, which ‘hills’ are worthy of our sacrifice?
 
Also, is there a right or wrong (a worse, better, best) way to stand up for what you believe?
 
I once had a pastor who said that unless you have wept over the sins of your neighbor, unless you have a broken heart for how their sin is destroying them, you needn’t bother speaking to them about their issue. While I think nuance should applied even when you are broken hearted, I also believe there is wisdom here-
 
Unless you act in love, do not act.
 
Jesus did, in fact, die on a hill. His sacrifice was for the salvation of the whole world, and I think we can all agree it was a worthy death. Indeed, we rejoice in his Passion!
 
I also think that whatever aggressive methods illustrated in the story of Jesus – there are very few really (speaking stark truth to legalists and turning over the tables of the moneychangers) – are sanctified by the fact that he was first of all, and only, LOVE.
 
If we go around dying on hills, and have not first died with Christ on Golgotha, if we have not died to our own selfish and vain imaginations and if we have not loved our neighbor as ourselves, perhaps we die in vain, or worse, harming others.
 
What of those who stoned Stephen for teaching against their ‘righteous’ principles? What of the fools who tried to cast out demons in the name of Jesus, only to be beaten and rebuffed by the demons who said “Jesus we know, but who are you?” What about that time Peter refused to sit with the gentiles because they did not keep the whole law?

​In each of these cases, and there are many more (in the bible – the history of the Christian Church has endless examples – Crusades, Inquisition, etc.), the culprit was acting according to their principles. They were standing up “like a man.” And, they were wrong, not necessarily because of their principles, but because they didn’t have love.
 
There are many issues facing Christians today in a world where ideology changes every time the wind blows. We are afraid, perhaps rightly, that our norms and traditions will soon die.
 
Let us not forget that the Roman Empire into which Christ was born was one of the most wretched and immoral times in all of history. Most of the wretchedness was either ignored or endorsed by the political powers. For some reason the gospel writers chose to mention almost zero times Jesus addressed these concerns. Indeed, if anything, he was shown rubbing shoulders with prostitutes and tax collectors and other villains.
 
He was love.
 
I assert that if you do not die first on the hill of Christ - Calvary - you risk great and perhaps damaging error dying on any other hills, because you act out of vanity and fear, not love.
 
This is an uncomfortable place, I know.
 
Press on. 

​As a teacher, I’ve evolved, a lot.
 
When I began, I lectured almost the entire period. I believed the information – the facts – were so important. I used to frown at almost every professional development day that involved some “expert” strong-arming historical moments to teach “lessons” to the children. I fancied myself barely a teacher, mostly historian.
 
History was my focus, and it was my firm intent to become an esteemed professor of history down the road. Teaching middle school kids was just a stop along the way.
 
I did finish a graduate degree in history, and when I came to the precipice of doctoral study, had a choice. See, I’d worked for that M.A. while we had only one child, my oldest, Noah. Even that was a strain on my wife, and me, and surely Noah. We have four children now. So, part of my decision was about pragmatic concerns regarding family life.
 
A second part was about money. It always is a factor, in every decision, and we didn’t have any.
 
A final part was that the intense study of history was killing it for me, just like studying music theory had stymied my love for music during an earlier college career (I’ve had many short stops along the way, and I’ve had a total of five majors and attended six colleges). 

​My focus in history is on the ancient past – the Greeks, Romans, Goths, Vandals, etc. What I found was how much wasn’t to be found. How much speculation goes into all of the ‘facts’ in books.
 
It’s logical, really. How many people think Trump is the worst president in the history of America? How many think he is the best? In this historical moment, right now, our country is split, almost completely in half.
 
In the past they weren’t worried about tolerance or political correctness, so the histories written are chock full of bias. No doubt, much was exaggerated, and even more left out. Sometimes the winners just burned every single thing to dust.
 
Archaeology helps, of course, but it is also based upon a good amount of speculation and speculative comparison to other speculations. So, here’s the bad news.
 
We don’t really know what happened; it’s all just educated guess.
 
At least, not in a telling of the story kind of way, where we can know exactly what they thought and felt.

At least not way back. One day, our time will be way back, and who knows what they’ll think of President Trump, or if anyone will even know he existed at all. Perhaps the USA will be erased or minimized to a blip on the historical radar.
​

​Why am I dropping this bad news? You’re probably asking ‘what is the point, Blake?’
 
There are concrete facts. However, when it comes to the human condition, the brain, anthropology, sociology, political science, philosophy, religion, and yes, history, facts are uncertain, and almost always in flux. Even in the harder sciences like biology or chemistry, we sometimes find our previous notions were incorrect.
 
Now, I like facts, just like you. They give us a sense of order, norm.
 
But, and this is where I may aggravate a few folks, I think sometimes facts can become a diversion that is just as dangerous as a fling with our passions, pleasures, sins, lusts, gluttony, etc. Those things inure us to our pain and sorrow, essentially stifling our own soul so we don’t have to hurt. I’d argue that our modern day infatuation with “facts”, particularly of a political nature, is a form of clinging to an idol. (As an aside, the media and big tech are making a lot of money selling this idol.)
 
Here is what I believe. We know almost nothing. We need to feel safe and secure, though, and so we go searching for a harbor. Some people try to make money, while others seek fame. Some hope they’ll find happiness in the perfect mate or family or job. Material possessions or sexual deviance are other favorites. Facts are too.
 
When I teach now, I still sprinkle in quite a few of those important facts, 'cause, you know, they have some value after all.
 
More importantly, though, I try to remind the children they have souls.
 
And that life will only make any sense at all if they can come closer to understanding and embracing that deepest part of themselves, no matter how painful it might be.
 
And that many things, facts included, will be temptations to ignore that part and move on down the road, oblivious to pain or fulfillment. Don’t do it, I say.
 
I am a person of faith. I say this unabashedly, though most of my life is a struggle with doubt. I believe there is One who knows all the facts, and He also holds me close, if only I’ll be quiet, and hear, and feel.
​

​Last year - 12/21/19 – was a Saturday, and we had just begun Winter Break. Boy, did our family need that time for recuperation.
 
My three oldest were playing basketball, so we were all over the place each night. My oldest, Noah, was playing in the local recreational league, and also for his middle school. In the local league, his team was playing well, and was destined for a number 2 seed in the end of season playoffs. Sadly, those playoff games were never played, and it was Noah’s last year.
 
The Pond Road Middle School Knights Boys team was 5-0, having just beaten our league champs in their own gym by 14 points. I saw perhaps the best pass I’ll ever see, in that game. Our point guard and captain (Lucas) took down a rebound and threw the length of the court to our big man (Evan), who had run the floor and was at the rim, for a layup. The entire play took about a second and a half. It was a masterpiece that would have made John Wooden proud. I was having the time of my life coaching all those young-bloods, who are excellent people as well as ballers.
 
My wife was prepping to serve as interim Vice Principle in an excellent NJ middle school, and also throwing holiday parties as Homeroom Mom for our middles. All this while showing and listing homes as a real estate agent and being the wonderful CEO of the Kilgore homestead.
 
My youngest, well, he was mostly just cute, but still busy as a bee.
 
All this activity was wrecking our Advent family meetings, though.
 
A few years earlier Jessica (my lovely bride) initiated an evening meeting for the family to sit together, read Advent scriptures, discuss, and pray. I cannot put words to how valuable this has been to reorient our family meditation on Christ our Savior in the time of Joy.
 
But last December was crazy, and we frequently had to double up days we missed because I was just arriving home from an away game, or the boys had late games, or Mom was out showing homes.

​December 2020 - there are no hoops or holiday parties, and that is a real drag.
 
Not everything is bleak, though.

This year our family has not missed a single night to sit together, pray together, listen to our son Luke read the scriptures, and hear each of our boys marvel and pray.
 
We added something new this Advent and I am so grateful!
 
One of the great blessings of my childhood was to have learned the joy and belonging of communal family singing. It is something I think has begun to dwindle in the world. I’ve done poorly making it a part of our family tradition, but this year my boys are learning the joy of lifting their voices together in hope, desperation and joy.
 
We’ve started singing Christmas Carols – Silent Night, Away in the Manger, O Come All Ye Faithful, etc - and little Seth starts dancing around while we sing, and he even has some silly little songs of his own – “Christmas Day, Christmas Day, Santa Claus is here, Here’s a deer, there’s his deer, what’s in Santa’s Ear?” Who knows where he got that?
​

​
​Seth (5) loves to pray, thanking God for the Gingerbread men, the Snowmen, the Star, the presents, and no prayer ever ends without an - “I really hope I get a green car that drives real fast”. Okay, okay, we get the hint.
 
There is another thing he says in all of his prayers-
 
 “God, thank you for sending the Angels to take care of Baby Jesus, and thank you for keeping Him safe.”
 
His little child-mind is wondering about that tiny divine bundle, out in the cold of a manger, surrounded by large farm animals and visited by strangers. He worries about Baby Jesus, and his safety. He’s glad God thought to protect him with Angels.
 
During my last December in Oklahoma, I went to confession. I was really down on myself, full of doubt and self-loathing. My priest (Father George Eber for all you Tulsans) heard my confession and offered this guidance. Go, he said, find a living nativity. Look at the babe, and see yourself there, vulnerable and pure. That is how God sees you.
 
It is the time of the Nativity, a time of Joy. For those of us who believe in the teachings of Christianity, it is a wonder that defies our notions of power and majesty. If it is true, and I believe, God became helpless, innocent, lovely and small. He submitted himself to the cold of our fallen world.

We faithful (poor shepherds or wandering wise) bow at the animal trough, and peek over the hay at the cooing Creator, and hope against reason that we can be made whole.
 
Bless you all and may you enjoy the fullness of the Nativity Joy!

​​I have a son that will “cut off his nose to spite his face”.
 
One day, driving 3 of my 4 sons away from home for an outdoor adventure, my wife called. The missing son was wailing at the window. He’d desperately wanted to join us, to go out for some fun, but when I did not agree to all of his terms (he likes to bring “stuff” – tons of it, most that will be lost or destroyed), he adamantly refused to join us. I asked him if that was really what he wanted, and that we would be leaving shortly. He was resolute, even a little snarky.
 
Okay, I said. I’m sad you won’t join us.
 
We packed up, departed, and no sooner than we’d pulled out of the driveway, my little guy was beside himself, falling apart with regret.
 
He was willing to lose the most important things in negotiations to achieve his particular vision for the day. 

​This week, I started my unit on the fall of the Roman Republic. We learned about the origin myths of the Romans a few weeks back. Legendary Brutus (not the one who killed Caesar; his forebear), fed up with the abuses of the Tarquinian Kings, destroyed their power, and established the Republic as bulwark against future Tyranny.
 
We Americans tell a similar origin story. King George III of England was a tyrant, and we overthrew his power and that of the British Empire. We tried the Articles of Confederation for a while, but those pesky young states couldn’t keep from harming one another and getting in each other’s business. Hmm.
 
Anyhow, you know the story – the Constitution was drafted, and a great many checks and balances were inserted to keep any group or person from becoming too powerful. Like the Romans, we set ourselves up as a nation against Tyranny.
 
So, this week, we started the unit in school where I tell the students about the Gracchi, progressive reformer brothers who wanted to raise the level of the Roman poor. Sounds nice.
 
Unfortunately, they decided their cause was righteous enough they could change the rules, break with tradition, norms, and even the law.
 
Later on we’ll talk about Sulla, who led the reaction against those progressive changes. He was the leader of a group derisively called the optimates “the best” by the progressives (populares). They wanted to take Rome back to its glory days, like, you know, Make Rome Great Again.

Anyhow, long story short, the optimates and populares had a series of civil wars because both sides had heroes for leaders (the populares had Gaius Marius – a war hero who’d become consul despite not being part of the ruling Patrician clans) who put themselves above the law.
 
Wait, you might be thinking, I thought tyranny was bad. What about King George III or Tarquinius Superbus (what a name)!?
 
But, with Marius and Sulla, it was different, you know. They had a cause, a righteous one, and it was worth it to break with tradition to get their “platform” across, right? No.
 
Marius and Sulla were responsible for thousands of deaths and hundreds of straight up murders. Sulla actually posted the names of people he didn’t like in the forum, and they were open game for bounty hunters. This amounted to government hit contracts on his political enemies. There were times when a visit to the Forum (sort of like the town square in Rome) meant you’d see heads on spikes while you were shopping for fresh produce.
 
Ironically, Marius and Sulla did not die by the sword.

The damage they’d done to the Republic was irreparable, though.

​A new generation of political supermen was coming. The famous orator Cicero ordered the execution of a man without trial. Another politician named Clodius waged a campaign of mob violence in the streets of Rome, assaulting and killing anyone who stood up to his policies.
 
Everyone knows Julius Caesar. He had everything. Good looks, popularity and a family name to boot. Add to that he’d conquered the Gauls, an age-old enemy of Rome. He was at the top. He was also in debt, constantly, so he needed to stay in power. He was marching home with his army, and the leaders got nervous, and they reminded him of tradition. He thought that would lead to his demise, so he broke the rules and started another civil war. He won, and made himself dictator, first for ten years, and later, for life. Wait, that sounds like a tyrant?
 
The descendent Brutus, surely obliged by his family tradition of resistance to tyranny, led the conspirators who stabbed Caesar to death. Problem solved, right?
 
Nope. It was too late. Another civil war started.

When I get to this part, my students moan about how ‘could those foolish Romans not see they were destroying themselves’ – yup.

​This time, however, the winner – who took the name Caesar Augustus (the nephew of Julius) – was smart.
 
He pretended to honor tradition and gave the people bread and games. He also created a massive Praetorian Guard (think Secret Service, but with numbers like an army) who quietly eliminated anyone who spoke out. He hired the best writers, poets, playwrights, sculptors, etc. to portray him as hero and later, god. The idea of the Republic was dead, replaced by an Imperial Bureaucracy that was the embodiment of Tyranny.

When I was a youngster, my parents put me in a bible study group called 2:7, based upon a passage in Saint Paul’s letter to the Colossians. It reads:
 
“Rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness.” 
 
I think the study was good, but only one thing sticks in my mind. We read this story called “The Tyranny of the Urgent”. It was an essay explaining how what we think is important at this moment becomes so powerful that it forces us to ignore those things that are most vital to our lives, notably our meditation on God – “rooted and built up in Him.” Lord, have mercy!
 
I hate to write anything political, because I love people who disagree with me on a number of issues, right and left. I don’t want to wound them, and I don’t want to sever communication with brothers and sisters.
 
I think we are in a dangerous time, though, and the watchman who doesn’t sound the alarm has blood on his hands.
 
When I think of the Gracchi or Sulla, I think of politicians who were committed to their vision, to winning, at all costs. When I look at our political circus today, I see the same, and I’m worried and grieved.
 
If what you’re fighting for requires you to ignore tradition, break the rules, turn to violence as an answer or secede, perhaps you’ve been wrangled by the “tyranny of the urgent”.
 
The Late Roman Empire, the Holy Roman Empire, the Byzantine Empire, and the British Empire all had something in common. They believed that God was on their side. They’re all gone now, only history.
 
We like to think America will last forever, that it is invincible because it is “under God”. Only if we are vigilant, if we have a clear focus on what is vital, and can also perceive what tyrannies are lies. Only if we are rooted and built up in the Author of all that is good, first and only.
 

​I will vote soon.

Over two decades now I’ve been teaching history to middle schoolers. This position compels a deep sense of obligation regarding current affairs. I watch far too many speeches, interviews, debates, etc. My mind is filled to overflowing with politics, and trust me, it’s not a blessing.

My vote will be an informed one, is what I’m trying to say. And all that information doesn’t make me happy about my options. It can become a heavy burden. I’ll get to lay it down on Tuesday.

We all do, and I believe we should.

Mostly I teach about civilizations people don’t think about anymore – Romans, Carthaginians, Etruscans, Mongols, Vandals, Gepids, Goths, Byzantines, Huns, Numidians, Greeks, Macedonians, Seleucids, and on and on. It’s a long list, and some of the folks now reading are starting to feel the itch of boredom.
          
I love that stuff, and find it satisfying to think about all those interesting people, and how they lived their lives. But their time has come and gone. Their governments failed, for a variety of reasons, and they are no more, so people don’t give them too much thought.

The entire history of the United States could fit in a thimble’s worth of some of the histories I’ve mentioned.

We’re young, but we are also audacious.

During most of the history of the world, only a very few people got to talk, let their voice be heard and have the expectation of change or progress. Most people just took what came, whether it was prosperity or suffering, and it was usually the latter.

We’ll soon make our choices known, not just for President, but for everything up and down the line. Most people assume this will continue. I pray it will. History suggests that speculation might be too hopeful. During our lifetime, though, we get to be heard, and I believe this is one of those noble things about the USA.
​

Laws are important, and so should be our choice of those leaders who might impact their shape. I’ve studied a lot about the racial divide in America, and one of the things that is striking is the entrenchment of bigotry following progressive changes to law meant to achieve equality.

This can be seen in the antebellum South’s fight to protect slavery even while it was being abolished worldwide. When they lost that fight (a literal one, with well over 600,000 deaths), the laws were changed, the Freedman’s Bureau was created to protect those who had been liberated, and for the first time in American history, you had representatives elected from the African-American community, in the South of all places.

These laws were righteous, but there was a problem.

Hearts hadn’t changed.

So, racists began to work, craftily undermining all of the good in those laws, turning some back (the Freedman’s Bureau was abandoned in 1872), ignoring many with impunity, and reversing some by changing the rules. (Here is an article on a political coup that occurred in Wilmington, NC, after which major efforts were put in place to restrict voter rights for African-Americans. Here is another.).

ONE HUNDRED YEARS after abolition, the civil rights movement finally broke the grip of segregation, legally. The NAACP was founded principally as a legal foundation to dismantle discriminatory, racist laws and strive for racial equality under law. It had many great victories.

In 2008, we chose our first African-American president. It was a moment of the seemingly absolute conquest of racism in America. If you watched the news at all during this pandemic, you’ve seen this is not the case (even though some might like to pretend).

This Tuesday we will choose (some of you lucky dogs already laid down your burden early, perhaps at the mailbox), and we should do so as wisely as we can.

Some will choose the direction you believe will best protect the unborn, freedom of religion, expression, the right protect yourselves, and traditional biblical definitions of persons and marriage.

Others will choose a direction you believe will best protect those with preexisting conditions, marginalized and often abused populations, immigrants and people of color, the labor classes or indebted.

Make your choice, in good conscience, with the betterment of others and reverence for God in mind. Remember, though, that unless hearts change, any victory is temporary, and perhaps will lead to greater entrenchment, intensifying conflict.

I read some Jim Harrison (author of Legends of the Fall) this week, and he seems to have a keen grip on how we batter one another through prejudice. One of his best characters, named Brown Dog, uttered this gem – “As Grandpa used to say, it is not in the nature of people to understand each other.”

Please vote.

Then, after taking a selfie or just putting that "I voted" sticker on your shirt, walk out and love your neighbor - whether they are black or white or rich or poor or gay or straight or young or old or red or blue. We only got one hope for things to really get better, whether laws are good or evil. Love your neighbor.

Love conquers all.

One of my social media friends recently took an informal poll, asking if anyone had been swayed by political posts. I did not post my response, which makes me a poor online friend, I guess, but I did think about what I’d write. I also read the responses.
         
There were several typical snarky responses, of course. Sadly, my social media voice has not always been completely free of sarcasm and condescension. Please forgive me.
         
Most people in the poll suggested that no opinions really change, and I think that is probably true. Much of the attempted persuasion on social media feels sort of like an insulting carpet-bombing campaign. It conjures the fight or flight in us.

​I’m a fighter, so I spend a lot of time typing, and then, by the grace of God, deleting some really jazzy replies.
         
​One fellow observed that when you challenge people with information that dislodges them so violently from their existing world view, you’ve actually harmed them and your argument, if you are not, then, willing to walk along beside them in their disruption and virulent emotion. What wisdom!
​

​When I was a kid in the Southern Baptist Church, whose stated goal is evangelism of the world, there were always mission trips to far off places. I went on a number of these, and I think they are very important, and good. It struck me, though, that some of that zeal might be better spent at home, in our city, with our neighbors.

Loving your neighbor can be difficult, though. Loving your husband or wife or children, your siblings or in-laws, can be a trial. There is no escaping their faults or annoying behaviors, and they can’t escape yours.

One of the most upsetting trends I see today is the rise of cancel culture.

There is something to be said about quieting reception of voices you know bring out your worst. There is something to be said for not answering fools according to their folly.

Cancel culture is more insidious, though. It devalues not only the errors, misjudgments or blatant lies that people tell. It suggests that they, because of their faults, no longer matter.

It commands acquiescence, backed by threat of the deletion of self.

​When Saint Paul the Apostle wrote the church in Galatia, he was addressing two groups in conflict over who was actually living the Christian life well. One group was particularly concerned with following all of the old rules, and there was some cancelling going on.

Here is some wisdom in that letter for us:
 
          “Brethren, if someone is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. For each one shall bear his own load.”
 
         
When I was younger, I thought (perhaps I was taught) that the temptation to worry about in the passage above was falling into the specific sin of the overtaken one. The context, however, suggests the temptation is actually to self-righteousness, which is perhaps the greatest threat any of us will face concerning the salvation of our souls.
         
On its face the text above also seems contradictory. Early it says “bear one another’s burdens” but it ends with the admonishment that “each one shall bear his own load.”
         
I believe this seeming contradiction is a call to mindfulness of one’s own failings, weaknesses, tendencies to be petty or snarky or mean, first. And then, only goodwill to those around us, an urgency to lift a finger to help them in any way you can, but not with patronizing condescension or insult. It says that if we feel we have the wisdom (if we consider ourselves among “those who are spiritual”) to address another’s failings, wrong perspectives, indulgence of evil systems or practices, we must do so with gentleness.
         
I believe in the mercy of God, and that it should be at the core of our behavior toward all of our neighbors.
         
Jesus smashed the money-changers tables in the temple, because he saw how humble, believing pilgrims were being scandalized.

Righteous anger - protest - is necessary.
         
However, I think we sometimes get the idea that Jesus did not care for the Pharisees, Scribes, Teachers of the Law, and that he only really valued shepherds and fishermen, ostracized tax collectors and sinful prostitutes.
         
If you look closely, though, he was showing mercy for the arrogant ones, too, over and over. His first sermon, given as a child, was a dazzling performance for the leaders in the temple. The gospels are full of him entertaining the questions of temple rulers, and trying to rescue them from pride.
         
We must share one another’s burdens, whatever they may be. This burden sharing must apply to all our neighbors, whether they be those oppressed by crooked and degrading systems or whether they profit from the illusion that everything is fair.
         
We all need mercy.
         
In the Sermon on the Mount, Jesus commanded the most revolutionary idea ever – “love your enemies, and pray for those who persecute you.”
         
It is said that Saint Paisios of Mount Athos prayed earnestly for the repentance of Satan and his demons. If nothing else, that is a radical testament to his unwavering belief in the mercy of God.
         
Recently, I had a long DM exchange with a dear friend, about a matter on which we disagreed. I’m not sure I changed his mind, and while he certainly gave me richer comprehension of his perspective, I wouldn’t say it changed my mind. Yet, the discussion was a deep blessing, because at the heart of it was our love and respect for one another, and that made the conversation fruitful.
         
Saint James, the brother of Christ, who was thrown from a roof to a martyr’s death because he refused to cancel certain people, wrote for us this important warning:
 
          “Judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.”

If we are to succeed this academic year, it will take teamwork, which requires humility and wisdom.
 
I will begin teaching 138 (for now) students tomorrow at 7:45am. Sitting in my empty classroom, behind a camera, I’ll look out to students on screens in their homes. This tenuous connection will be held together (hopefully) via Zoom. We will do this for approximately five weeks and then begin hybrid integration back into the physical learning space, for some. A portion of my students will remain distance learners all year.
 
This will be year 23 for me, and it feels like starting over.  I remember when I was the youngster on my team at James Madison Middle in Tulsa, OK, with Ms. Wright, Ms. Washington, Ms. Wilkins and Dr. Colbert. They mothered and protected and taught me how to teach, and I am forever grateful. Their wisdom and example has proved invaluable.
 
Now I’m getting to be one of the old-timers, but I feel more like a newbie than ever.
 
I’m most proficient in two areas within my field. First, I strive to create an environment of order and intellectual challenge for my students, and they always know I care. Second, I’ve deeply studied history, and know how to connect it to their lives.
 
I have weaknesses too.
 
This year, one of those, my lack of technological savvy, is going to be right up front. This will be the thing my students get to see every day, and this is one of the reasons I need humility. When leading, we often feel the need to play the role of all-knowing expert.

​We wonder if our charges - students, athletes, employees or parishioners - will begin to doubt us, and wander away from our group goals, so we contemplate trying to hold onto a facade of perfect proficiency.
 
It’s a compelling temptation, but I think it will cause us to fail.   
​    

So, I’ve decided to do what I’ve tried to do down through the years. When I don’t know something, I admit it, and ask somebody who does. In many cases, this year, those experts will be my students, who’ve grown up connected to tech.
 
They have something to teach us, too, and not just about tech.

​One of the greatest blessings of the teaching profession is how much we are able to learn from our brilliant little idealists and cynics.
 
After we went virtual last semester, I had one lovely young student who would occasionally send emails gently explaining how my method of delivery in google classroom had extra steps that were confusing and unnecessary. When you get that message, there is a part of your nature that resists, wants to assert authority.
 
I beg my fellow teachers, and also parents, to pause and listen. For me, this year, I’ll start out inviting counsel from all my little tech whizzes. I’ll remind them that while I bring skills they need, their role is also vital , for me and for their peers.
 
We need one another.
 
This academic year will be memorable, and it will be difficult. I’m hopeful it will also give us a unique opportunity for meaningful connection, service, growth and wisdom.

There is a proverb that says “Pride leads to disgrace, but with humility comes wisdom.” Saint James, the brother of Christ, reiterates this, asking “Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.”
 
It’s circular. Wisdom and humility reinforce one another.

Pride and foolishness do too.
 
We’re in a troubling time, not only because of COVID, but also because so many of us get dragged into political shouting matches filled with vanity, scorn and bitterness. It is wearying, and it wounds. Sometimes, there are new wounds opened up on top of old ones.
 
We need the peace that passes understanding right now.
 
I pray a blessing on all educators and students and parents of students (also now educators) beginning this extraordinary year. Let us love, grant mercy, and listen with patience. Ultimately, grant that we may learn humility and wisdom from one another, finding peace for our souls.
 
Press on.
​